Posted in Christianity, tagged Amen, Aritcles of Faith, Baptism, Basics, Buried, Christ, Christian, Christianity, Church, Communion, Constantinople, Creed, Crucified, Dead, Death, Faith, Forgiveness, God, Heaven, Holy, Jesus, Kingdom, Kingdom of God, Light, Lord, Man, Mary, Nicea, Paradise, Pilate, Pontius, Remission, Resurrection, Saints, Salvation, Sins, Son, Spirit, Suffered, Testament, Virgin on November 8, 2015|
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I believe in God the Father Almighty, Maker of heaven and earth.
- And of all things visible and invisible.
I believe in Jesus Christ, his only begotten Son, our Lord.
- He was begotten, not made and is of one essence with the Father.
- Through him all things were made.
- Who for us and for our salvation he came down from heaven.
- He was made incarnate by the power of the Holy Spirit, and was born of the Virgin Mary, and became man.
- He suffered under Pontius Pilate.
- He was crucified, died, and was buried.
- He descended into the place of the dead.
- He rose from the dead on the third day in accordance with the Scriptures.
- He ascended into heaven, and is seated at the right hand of the Father.
- He shall come again to judge the living and the dead.
- His kingdom shall have no end.
I believe in the Holy Spirit.
- Who is the Lord, the Giver of Life.
- Who spoke through the Prophets.
- Who with the Father and the Son, is worshipped and glorified.
I believe in one holy Church.
- Which is universal, and for all peoples.
- Which is the Communion of Saints.
- It is timeless and beyond the reach of mortal death.
I acknowledge one baptism for the remission of sins.
I look for the resurrection of the dead, and life everlasting.
- Which is a bodily resurrection.
- The righteous shall enter the world which is to come.
- The righteous shall not taste of death again.
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Posted in Christianity, tagged Bible, Biblical, Broken, Christ, Christianity, Corrupt, Eden, Fall, Father, Father God, God, Gospel, Holy, Holy Spirit, Jesus, Jesus Christ, Judge, Justice, Lilies, Lost, Love, Luke, Luke 18, Mercy, Orphan, Orthodoxy, Paradise, Paul, Pestering, Philosophy, Poison, Poor, Pray, Prayer, Sparrow, Spirit, Theology, Thessalonians, Truth, Widow on October 8, 2010|
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Why should we pray to God?
The prevailing viewpoint in America is that we should not pray to God, at all. This viewpoint stems from the period of Enlightenment, and questions whether God even exists. It also posits: that if God does exist, then praying to Him is pointless because He does not answer our prayers. Supposed proof of this statement is backed with something akin to, “if God was real or all-powerful, He would abolish all evil”.
However, I would put forth that expecting God to solve all of humanity’s problems would be more the work of a magician or lesser deity, rather than the God who is described in the Scriptures. Regardless of whether or not one believes the book of Genesis to be historically factual, we have a pretty good idea about what kind of happened. Somewhere along the way, humanity rebelled against God and His perfect plan for the world. Our ancestors screwed up, and we lost the utopia known as Eden. The rest of the Hebrew Scriptures spend tremendous effort trying to convince us of where we went wrong, and how to get back to Paradise. They tell of a God who is constantly trying to get humanity back on the right track, back to perfect harmony.
But they also tell a different story – the story of a human race that though not intrinsically evil, often turns toward evil. God created mankind, and He called us good. But we fell, and we became broken. The ideal vision of humanity was now corrupted. So, not unlike a file that has been corrupted on a computer, we don’t act exactly how we are supposed to all of the time. We need to be restored back to how we were meant to be.
How does that happen?
The short answer, is through prayer. Paul gives us a little advice about this in 1 Thessalonians, where he exhorts us to pray without ceasing. This is a call back to the Gospel exhortation of Jesus himself. In the Gospel of Luke, chapter 18, Jesus tells a story about a widow who had been wronged, and a judge who was unjust. The judge did not want to help the widow find justice, but the widow would not let the matter rest. She begged and pleaded persistently, until finally, the judge relented. The unjust judge sought justice for the widow out of pure weariness. He was tired of her nagging.
One could probably take away a negative: that if God is like the unjust judge, then God Himself is unjust. The alternative, and more appropriate take-away, is that if even an unjust judge will find justice after persistent nagging, how much more likely is God to answer the prayers of people whom He loves dearly? Jesus insisted that God will give justice to those who cry out to Him day and night – persistent prayers will be answered.
Why then, should we pray to God? Because He cares for the sparrows and for the lilies; how much more then does He care for us? And if such love is magnified, then how much more quick will He be to answer our prayers and petitions out of love. What father would give his child poison, when he asks for bread?
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