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Posts Tagged ‘New Testament’

The Gospel of John opens with a declaration that in the beginning was the Word, and that all things were created through the Word, and nothing was made without the Word. In verse fourteen, John specifies that the Word took on flesh in the form of Jesus. This hearkens us back to the beginning of the Hebrew Scriptures, where God speaks – and from his Word flows forth all of creation. John not only shows us from where Jesus gets his authority, but he also shows us that the Truth of God has always been made evident through Jesus.

Throughout the New Testament, Jesus sets about trying to teach his disciples a new way of looking at the Hebrew Scriptures. As a Jewish rabbi, it was his duty to teach his students his “midrash” or teaching, which the New Testament refers to as his “yoke” (Matthew 11:30). If Jesus were just a rabbi, then his interpretation of the Hebrew Scriptures was up for debate – which happened quite often. Anytime Jesus is recorded as speaking with the elders and Pharisees, what is happening is a debate upon the midrash of Jesus. They are questioning his rabbinical credentials. However it becomes clear early on, that the Pharisees cannot match wits with the son of Joseph.

The reason that the midrash of Jesus was so questionable, was because from the very onset, it seemed as if he was contradicting everything that Moses had said. When Jesus spoke about the Law, he challenged the core beliefs of his Jewish brethren. According to the midrash of Jesus, revenge was no longer an option. His interpretation of the Law, was not based upon the text itself, but upon the spirit. And from our perspective today, who would know the spirit of the Law better than the Word that it was spoken through?

Jesus had funny ways about how he observed the Law. He didn’t find it sinful to gather food on the Sabbath, in spite of overwhelming disdain from other teachers who thought it should be a day of total rest. Neither did he allow for the stoning of sinners; for who was perfect according to the letter of the Law? Jesus even ate with tax collectors and sinners, the enemies of all religious Jews. The tax collectors because they had sided with the Roman Empire over their fellow Jews, and sinners because they did not live in accordance with the letter of the Law.

While in many ways the midrash of Jesus was more strict, in all, it was more free. The midrash of Jesus required discipline, but it was tempered with mercy. If someone offended you, you forgave them. According to Jesus, it didn’t matter how grievous the sin, nor how many times you had been sinned against. “For if you forgive others their trespasses, your heavenly Father will also forgive you; but if you do not forgive others, neither will your Father forgive your trespasses.” (Matthew 6:14-15)

It was a completely radical way of re-interpreting the Law of Moses. But ultimately, it was about re-orienting the people of God back to Shalom. It was about bringing man back into full communion with God. This is the meaning of the Scriptures when Christ tells us that he is “the way, the truth, and the life” and that “no man comes unto the Father except through me”. (John 14:6). Paul reiterates this same point later in his Epistle to the Galatians when he says that we are no longer bound under the Law, for we have been set free from the letter of the Law through Christ Jesus. However, if one insists on following the letter of the Law, they must follow it perfectly, for by following the Law they have been severed from Christ. (Galatians 5)

The road we travel isn’t easy. In Matthew chapter seven, Jesus calls the road to reconciliation with God, narrow. It takes a lot of work, and daily prayer. We must re-orientate ourselves back on a consistent basis to the midrash of Jesus. Brushing away cultural normalities, and hearkening back to a voice which cried out long ago, “Repent, for the Kingdom of God is at hand!”(Matthew 3:2)

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I remember the first time I was introduced to Christian Pacifism. It made literally, no sense to me whatsoever. As an eighteen year old kid (saying that as a twenty-six year old kid), the thought of Christian Pacifism was anathema. The very idea made me sick to my stomach. Pacifism wasn’t Christian in my eyes, it stood in direct contrast to everything I had been taught to believe by my culture.

My parents didn’t raise someone who was so easily turned away from differing viewpoints, however. The more the idea of pacifism disgusted me, the greater I wanted to delve into it and see why someone would commit to such lunacy. It also required me to confront head-on passages of Scripture that not only went against my worldview, but against the very god I believed in.

Having a crisis of faith is never fun. People don’t do this for kicks and giggles. The very bedrock of your faith is shaken to its core, because it was built on something that you’re not sure will withstand the test of time. Jesus gives a parable about this in the Scriptures. Everyone who builds the foundation of their faith upon the teachings and actions of Jesus will be able to withstand all the winds and rains and storms that may come. But those who do not build their faith upon the example of Jesus, will be like a man who builds his house on sand, and the first storm that comes will knock it down. And great will be its fall. (Matthew 7 & Luke 6)

The more I dug into Scripture, and the more I read the words of Jesus, the more my foundation began to crumble. My faith, my house, was built on sand. And the fall was great indeed. I became confronted with the very same question that plagued C.S. Lewis during his own crisis of faith. Either Jesus was a madman, or he was the Son of God.

Fortunately beneath my sand, was a bit of bedrock. That happens sometimes. My house fell, but I was able to clear away the sand, and begin building anew. It took some time, but I knew the foundation was firm (although I do still find granules here and there). My neighbors and friends and family laughed at me. I probably felt a bit like Noah, my faith being mocked. Yet I knew that somehow everything would be alright, because my new faith was built upon a Gospel that was solid. A Gospel of Love.

There have been some bumps along the way. Faith journeys are never easy. And there have been storms, Lord have there been storms. I’ve had hurricane winds blow against my heart and soul, and there have been times when it was all I could do to not give in. But our God is a mighty fortress, and happy are those who put their trust in Him.

The journey isn’t over yet. I still have a long road ahead of me. I’m still learning this path of love and peace, trying to show mercy and grace. (It’s been eight years since I started on this road, and you’d be surprised how little you actually learn in that time). A little something that helps me along in this regard is a quote by Stanley Hauerwas: “I say I’m a pacifist because I am a violent son of a bitch. I’m a Texan. I can feel it in every bone I’ve got. And I hate the language of pacifism because it’s too passive. But by avowing it, I create expectations in others that hopefully will help me live faithfully to what is true. But that I have no confidence in my own ability to live it at all.”

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I cry out to you O Lord, in the depths of my despair. My cries for help have fallen on deaf ears, and those who could help cannot be found. My God the fear that wells up within my soul! Shall Hades continue to reap his wealth from my Tartarean sorrow? Only you can save me, my God! Are you not my shepherd? Hear me O God of Job; He who has crafted the universe! Release me of this I beg of you! You are the Father who gives only good gifts; the God who hands not over death to His child who asks for bread. Grant your Holy Spirit to comfort me! By the power and the passion of the Cross, free me from these chains!

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The life of a Christian is a cycle. Every day we must strive to live in accordance with the ways and teachings of Jesus, the Christ. This is something that I am sure we each find extremely trying and difficult. Yet we proceed ever onwards, trusting that the Lord would see us through each day.

In the Scriptures, Paul tells us to put on the whole armor of God, that we may withstand the advances of the enemy. That when those dark spiritual forces come against us, we may fend them off. But there is more to being a Christian than fending off your heart and mind against evil thoughts and spirits. The Christian is called to be an active force in the world in which he or she lives. Though we be but travelers in it.

In the Greek Scriptures, we are taught that we are to advance the Kingdom of God. This is singularly the most frequent theme to be found in the New Testament. The idea of this spiritual utopia. It is not a place to be visited nor a goal to be reached. It is a frame of mind. The Pharisees asked Jesus when the Kingdom of God would come, for they did not understand. The Kingdom of God is neither here nor there. The Kingdom of God, Christ taught, is within us. It is among us.

The Kingdom of God is how Christians ought to live their lives. When we live active lives that speak to our faith, we are advancing the Kingdom of God. For it is only advanced by involving others in it. We live the Kingdom of God by how we treat other people. It is advanced in how we care for the poor and the sick, the widowed and the orphaned, the imprisoned and the downcast. It is impossible to advance the Kingdom when living a solitary pious life, for you are cut off from community. As prominent Christian sociologist and author Tony Campolo puts it, ‘The Kingdom of God is a party’.

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